Parashurama

Parshuram, ,Bangladesh
Parashurama Parashurama is one of the popular City located in ,Parshuram listed under City in Parshuram ,

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Parashurama is the sixth avatar of Vishnu in Hinduism. Like other avatars of Vishnu, he appears at a time when overwhelming evil prevailed on earth. The warrior class, with weapons and power, had begun to abuse their power, take what belonged to others by force and tyrannize people. Parashurama corrects the cosmic equilibrium by destroying these evil warriors.He is also referred to as Rama Jamadagnya and Rama Bhargava in some Hindu texts.OriginsParashurama is not found in Vedic literature, and the earliest mention of his character is found in the Mahabharata but with different names. There he is represented as an accomplished warrior-Brahmin, a sage and teacher of martial arts, but there is no mention of him being an avatar of Vishnu. He evolves into an avatar in the Puranas. According to Adalbert Gail, the word Parasurama is also missing in the Indian epics and Kalidasa's works, and appears for the first time in Indian literature around 500 CE. Before then, he is known by other names such as Rama Jamadagnya.LegendsAccording to Hindu mythologies, Parashurama was the son of sage Jamadagni and his wife Renuka, living in a hut. They have a celestial cow called Surabhi who produces all they desire. A king named Arjuna Kartavirya – not to be confused with Arjuna Pandava – learns about it and wants it. He asks Jamadagni to give it to him, but the sage refuses. While Parashurama is away from the hut, the king takes it by force. Parashurama learns about this crime, and is upset. With his axe in his hand, he challenges the king to battle. They fight, and Parushama kills the king, according to the Hindu mythology. The warrior class challenges him, and he kills all his challengers. The legend, states James Lochtefeld, likely has roots in the ancient conflict between the Brahmin caste with religious duties and the Kshatriya caste with warrior and enforcement role. However, the Hindu texts are not consistent, and there has been a dispute on whether he was a Kshatriya or a Brahmin.

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